‘Some work must be done to keep society functioning—the work, as social reproduction theorists have it, of life-making and sustaining—but what are the conditions under which people do it? If everyone had the right to live, to a home and health care regardless of whether or how much they worked, what would the incentives be for people to take up that socially necessary work? Would we distribute it equally, perhaps, rather than deciding that certain people are “essential” workers and the rest of us something else entirely? This moment, this crisis, is showing the brutality inherent in so many kinds of labor, and showing how unnecessary other work is. Perhaps it can also be an opportunity to question our most basic assumption: that work itself should be at the center of our lives.’
Read here (The New Republic, May 1, 2020)
