What’s the law on vaccine exemptions? A religious liberty expert explains

‘Many schools, businesses and governments requiring vaccination have offered religious exemptions. Some are loath to challenge people’s claims that getting the shot goes against their beliefs for fear of being sued, but organizations have come up with a variety of ways to assess claimants’ sincerity. But the legal basis of Americans’ supposed right to a religious exemption to vaccination is less clear than such policies’ popularity would suggest.

‘As a lawyer and scholar who focuses on religious liberties, I have supported religious exemptions for a baker who refused to create a cake for a same-sex wedding, a family-owned business that refused to provide emergency contraception to its employees, a Muslim prisoner who was obligated to grow a beard and many others.

‘Even so, I believe that under the general law of religious liberty – including the Constitution and state and federal religious freedom laws – the government has an easy case to refuse religious exemptions from vaccines against infectious disease.’

Read here (Religious News Service, Sept 15, 2021)

How do faithless people like me make sense of this past year of Covid?

‘Many of us yearn for meaning. But in our individualistic, secular society we lack even the flimsiest of narratives to guide us...

‘Long before Covid’s arrival, it was clear this was something too many people were losing touch with. Through decades of secularisation, cheered on by irreligious liberals, not nearly enough thought was ever given to what might take on the social roles of a church. The demise of the factory and the collectivised lives that went with it marked another loss. And now, long years of cuts have obliterated many of the shared spaces we had left, from libraries and Sure Starts to community centres.

‘The pandemic has shone unforgiving light on the consequences. A British Academy report on “the long-term societal impacts of Covid-19” found that the age group most likely to experience loneliness during the first lockdown was 16- to 24-year-olds. In the past decade, spending in England and Wales on youth services has been cut by 70%. As life after Covid unfolds, such choices will look not just reckless but downright cruel.

‘Three years ago, Anthony Costello – a former director of maternal and child health at the World Health Organization – published a book titled The Social Edge, focused on the so-called “sympathy groups” that sit between the state and the individual. “Religious or therapy groups have always offered solace and peace and relaxation and friendship,” he wrote. “They help us in our spiritual quest for meaning and wellbeing.” Church groups, choirs, sport and dance clubs, he went on, “bring harmony and relaxation to tired minds” and give people “a greater sense of being alive”.

‘Costello proposed using similar structures to tackle loneliness in old age, prisoner recidivism, “stress in motherhood” and much more. Now, in the context of Covid and its long-term social effects, this sounds like something millions of us might sooner or later need. Whatever our experiences, what we have all been through is huge. And as an act of post-pandemic healing, encouraging the growth of such initiatives would surely not be too hard. Fund and create public spaces – parks, halls, arts venues, meeting rooms – and revive the most grassroots aspects of local government, and you would create roughly the right conditions.’

Read here (The Guardian, Mar 28, 2021)

AstraZeneca Covid-19 vaccine is ‘haram’, but permissible due to urgent situation: Indonesia Islamic body

‘Indonesia’s most influential Islamic organisation said AstraZeneca’s COVID-19 vaccine is “haram” or forbidden for Muslims, but its use can be temporarily permitted due to a lack of alternatives. The Indonesian Council of Ulema or MUI said it has conducted studies on the vaccine to see if it is “holy and halal” for Muslims to use.

‘The studies, said head of the council’s fatwa department Asorirun Niam Sholeh, showed that the AstraZeneca vaccine uses pork-derived trypsin – which is needed to break down proteins – in its production. Pork is considered unclean by Muslims.’  

Read here (Channel News Asia, Mar 19, 2021)

Covid year: Topsy-turvy and gains

‘What should spring up eternally is compassion, tolerance, humility and other qualities that would unite us in this beloved land no matter what our ethnic or religious affiliations...

‘Any change in societal or personal lives is influenced by gender, social class, race, culture, age and other variables. I can only speak as a 73-year-old woman, former academic, Christian and Malaysian-Chinese, and post-polio person. Each facet of our multi-layered identity will be affected in different degrees by this season of Covid-19.’

Read here (Aliran, Mar 4, 2021)

Politics, race, and religion: Pandemic misinformation courses through the Southeast Asian internet

‘From tales of allegedly dwindling food stockpiles in Singapore to Indonesian land supposedly being traded to China for precious supplies of vaccine, false narratives about COVID-19 have swirled around the Southeast Asian internet for months.

‘Disinformation in the region is not a new phenomenon. During  the 2014 Indonesian election, Islamist groups targeted current President Joko Widodo and falsely claimed he was a non-Muslim of Chinese lineage. Online troll armies notoriously helped propel Philippines President Rodrigo Duterte to victory in his 2016 campaign. Concerns about misinformation have led governments to implement highly controversial legislation in Thailand and Malaysia.

‘Now, the misinformation ecosystem in Southeast Asia continues to thrive in the ongoing coronavirus pandemic.’

Read here (Defend Democracy, Jan 25, 2021)

Covid-19 vaccine is permissible for Muslim use, preservation of life is key consideration: MUIS

‘The Islamic Religious Council of Singapore (MUIS) said on Sunday (Dec 13) that it "holds the position that a COVID-19 vaccine is permissible for Muslim use". "We would advise and encourage Muslims to be vaccinated once it is available and when the vaccine has been medically authorised as safe and effective, as this is a basic necessity to protect lives in the context of a global pandemic," said MUIS.’

Read here (Channel News Asia, Dec 13, 2020)

In Latin America, religious misinformation on Covid-19 spreads with the help of the Christian press

‘Latin American Christian communities aren’t the only religious groups to fall victim to misleading claims or outright misinformation about the pandemic. In June, Spanish cardinal Antonio Cañizares Llovera declared attempts to find a vaccine the “work of the devil” that would involve “aborted fetuses” in a filmed Mass shared around the world. Church leaders in Australia raised similar concerns recently, apparently unaware that the practice of using cell lines grown from a fetus in 1972 has been commonplace in vaccine development for decades.

‘In India, Hindu religious and political leaders have promoted cow urine as a cure for Covid-19, inspired by the sacred status of cows in Hinduism, and declared the coronavirus would leave India once a controversial temple was completed. Claims that a polio vaccine contained pork products or toxic ingredients, often circulated by Muslim clerics, have damaged the fight against the disease in Muslim-majority Pakistan.’

Read here (Nieman Lab, Sept 2, 2020) 

Why has the pandemic spared the Buddhist parts of South-East Asia?

‘Vietnam is the standout: with 97m people, it claims no deaths from covid-19. Thailand, with 70m, has seen just 58 fatalities and no local transmission in over 40 days. Impoverished Myanmar claims just six deaths from 317 cases, while Cambodia (141 confirmed cases) and tiny Laos (19 cases) also have no deaths apiece and no local transmission since April. Compare that with the nearby archipelagic nations of Indonesia (some 68,100 cases and 3,400 deaths) and the Philippines (50,400 cases and 1,300 deaths), where the pandemic still rages.’

Read here (The Economist, July 11, 2020)

Religion and science in a time of Covid-19: Allies or adversaries?

‘The current zeitgeist tells us that we must pick a side, as we do in sports or politics; one cannot be an adherent of both. Either choose secular science, which is rational and rigorous; or religion, a matter of personal belief.

‘But perhaps this narrative represents a false dichotomy. Does the tension between science and religion really exist? And in the context of COVID-19, is it inconceivable that a scientist can wholeheartedly pray for a cure for a loved one whilst also working to develop a vaccine?’

Read here (Scientific American, June 11, 2020)

The Malaysian Health Coalition (MHC), representing 44 member societies and 16 individuals, calls for four measures to effect a rationalised opening-up

They are (please look at letter for full text}:

1. Decision-making on a phased restart that includes MOH, other relevant ministries or agencies and relevant medical health experts.
2. An exit strategy for the post-MCO period based on the advice of medical health and public health experts with guidelines according to the colour-coded zoning system: green, yellow and red.
3. Large-scale disinfection and sanitisation efforts that follow evidence-based procedures.
4. Work with religious authorities to adapt upcoming religious and cultural traditions to prevent mass gatherings that would further spread Covid-19.

Read here (The Star, April 17, 2020)

Will religion lead Covid reform? Joachim Ng

‘This original belief that God and nature are dual modes of one whole reality did not get lost but was preserved in many scriptures. An integral part of this belief is compassion for animals. Folks in Wuhan may be surprised to learn that China’s major indigenous religion, Confucianism, has strong reservations about meat-eating.

‘The Works of Mencius contain these verses: “Beasts devour one another, and people hate them for doing so” (Book 1, Pt1, Ch4, v.5). “So is the superior person affected towards animals, that, having seen them alive, he cannot bear to see them die; having heard their dying cries, he cannot bear to eat their flesh” (Ch7, v.8).

‘If religions continue their spiritual distancing from one another and from the original faith in nature, they will lose their relevance to society. This is the moment of truth: Will religion lead Covid reform?’

Read here (theSun Daily, April 14, 2020)

Covid-19 exposes the fragility of our belief-systems

‘You could say COVID-19 has exposed the extent to which we are in a ‘meaning crisis’ (to use John Vervaeke’s phrase). But I’m a little wary of this term as a historical concept. When did this ‘meaning crisis’ begin? For who? Maybe young Americans are in something of a meaning crisis now, as they turn away from Christianity, but British people went through that loss of faith in the late 19th century, and I’m sure it’s different for every culture around the world.

‘I’d suggest humans are always in a meaning crisis, we always have been. We have a tiny mind-map, equivalent to a photo of a street, and we’re out there in a great megapolis trying to use this photo as if it was Google Maps. We look around bewildered, look at our photo, and think ‘this looks a bit familiar’.

‘There is so much we don’t know, and we can learn to be OK with that. As a rule of thumb, we can be suspicious of any expert who seems over-certain, who rarely pauses for breath or questions their assumptions. When was the last time they admitted they were wrong? When was the last time they said ‘I’m not very sure about this, this isn’t my field of expertise’?’

Read here (Medium, Jules Evans, Mar 27, 2020)

Questions about leadership and open-mindedness: A response to why Covid-19 deniers stick to their beliefs

‘Q: What kind of leadership is needed right now, given our belief systems and what is at stake?

‘A: We all need to be more intellectually humble. We all need to recognise that how certain we feel is irrelevant to how certain we should be. We need to recognise that there are scientists and medical experts out there who have the knowledge and expertise we need to make smart decisions, and they are willing and able to share that information with us.

‘We need our leaders especially right now to understand the role they have in all of this. Words aren’t just words. Words are the basis of beliefs, and beliefs drive our behaviour. People who don’t believe the pandemic is real or that it will spread put themselves and everyone else at risk by not doing what needs to be done to stop it…

‘Q: Can people be taught to be more open-minded?

‘A: It’s possible. Beliefs are not stable, finished things because we are constantly taking in new data and updating. It may seem disheartening that people shut down once they become certain. But I see hope in the fact that people are fundamentally social and that they seek to engage with one another.

‘People are sensitive to the beliefs of those around them. When those beliefs change, people may reconsider their positions. That’s why talking about what is happening is important, and informed people who know the most should be talking the loudest.’

Read here (Futurity, March 27, 2020)

Trump’s response to the pandemic has been haunted by the science denialism of his ultraconservative religious allies

‘Donald Trump rose to power with the determined assistance of a movement that denies science, bashes government and prioritised loyalty over professional expertise. In the current crisis, we are all reaping what that movement has sown...

‘It is fair to point out that the failings of the Trump administration in the current pandemic are at least as attributable to its economic ideology as they are to its religious inclinations. When the so-called private sector is supposed to have the answer to every problem, it’s hard to deal effectively with the very public problem of a pandemic and its economic consequences. But if you examine the political roots of the life-threatening belief in the privatisation of everything, you’ll see that Christian nationalism played a major role in creating and promoting the economic foundations of America’s incompetent response to the pandemic.’

Read here (New York Times, March 27, 2020)